Deputy Foreign Minister Sharren Haskel (New Hope-United Right) welcomed the diplomatic corps to the Foreign Ministry in Jerusalem on Thursday for a special Passover Seder, dedicated to calling for the immediate return of the hostages from Gaza.
Among the key speakers were former hostage Noa Argamani and Ditza Or, the mother of her partner Avinatan Or, who is still being held captive in Gaza.Haskel, Argamani, and Or shared testimonies of kidnapping and captivity and spoke about Avinatan Or’s character.Among the room of diplomats was an empty table, bearing only placards of hostage posters. The table was representative of those still held hostage and unable to spend Passover as free people in Israel.
Argamani’s harrowing account of the October 7 massacre included the moment the hostages understood that something larger was at hand and began running for their lives, before finally being abducted, shed light on a traumatizing experience. While trying to escape the terrorists, Argamani said she had heard someone screaming about a terrorist, then scream again and go silent after being murdered in cold blood not far away.Remembering hostages on Pesach
She told the attendees about who she was held in captivity with and periods in which she was surrounded by five terrorists, her understanding that the men she was held with had been killed by Hamas terrorists, and being surrounded by deadly weapons with no real knowledge of where she was.
Argamani addressed the topic of freedom in light of Passover.“While we’re talking about freedom, there are 59 hostages, innocent people, from whom freedom was taken,” she said.
Ditza Or called for her son’s return and spoke about his three-year anniversary with his partner, Noa, and his “heart of gold.” She spoke about Avinatan’s love for children and his endeavors volunteering in a pediatric oncology unit.She said her son had already been kept in a state of darkness and uncertainty for well over a year, even as he spent his 31st and 32nd birthdays as a hostage.“Avinatan’s story is not just a story of grief; it is the story of the larger struggle for freedom of humanity and of a worldwide collective future,” Or said.