Did Roman historians mark the crucifixion of Jesus?

The Annals by Tacitus, composed just 91 years after the death of Jesus, provide according to some invaluable data about his crucifixion and the early persecution of Christians.

 A statue of Tacitus at the Vienna parliament. (photo credit: Walter Maderbacher is licensed)
A statue of Tacitus at the Vienna parliament.
(photo credit: Walter Maderbacher is licensed)

The Annals by Tacitus, composed just 91 years after the death of Jesus, provide according to some invaluable data about his crucifixion and the early persecution of Christians.

The work by Tacitus begins with the death of Emperor Augustus in 14 CE and spans until Nero's suicide 54 years later. His study is pivotal for understanding the propagation of Christianity within the Roman Empire following Jesus's crucifixion. Tacitus, respected for his critical eye on Roman politics, did not shy away from detailing the tyrannical nature of Rome's emperors. His accounts relied on official records, Senate proceedings, and personal accounts.

Within Book 15 of The Annals, Tacitus investigated the Great Fire of Rome on July 19, 64 CE. The fire started near the Circus Maximus and swiftly spread due to strong winds and the city's densely packed structures, destroying or damaging 10 of Rome's 14 districts. 

Emperor Nero blamed the Christian community for the catastrophe, trying to halt their influence following the death of Jesus during the rule of Pontius Pilate. “Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus,” Tacitus wrote.

Nero's brutal campaign against Christians included brutal executions. Tacitus vividly described the ordeals of the Christian community: "Covered with the skins of wild beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination." 

Tacitus's use of the term "Christians" indicates the identity this community had adopted in direct link to Jesus. Jewish historian Josephus, a contemporary of Tacitus, wrote: "Pilate condemned him to be crucified and to die. But those who had become his disciples did not abandon his discipleship." 

The Roman Empire was familiar with incorporating foreign deities and beliefs into its complex pantheon, and the emergence of Christianity followed suit amidst this tradition. As biblical texts correspond with historical claims, Tacitus serves as a crucial source in affirming key events from that epoch, bridging the gap between faith and historical documentation.

The article was written with the assistance of a news analysis system.