Care to smell a mummy? This Denmark museum will let you

The scent of the afterlife unbottled in new study of ancient Egyptian mummification balms

 Judy Siegel-Itzkovich Attachments 12:39 PM (56 minutes ago) to Jerusalem, me, Seth  Canopic jar of Senetnay, “Wet Nurse of the King” (Amenhotep II), which originally contained Senetnay’s mummified lungs. (photo credit: CHRISTIAN TEPPER / Museum August Kestner, Hannover, Germany)
Judy Siegel-Itzkovich Attachments 12:39 PM (56 minutes ago) to Jerusalem, me, Seth Canopic jar of Senetnay, “Wet Nurse of the King” (Amenhotep II), which originally contained Senetnay’s mummified lungs.
(photo credit: CHRISTIAN TEPPER / Museum August Kestner, Hannover, Germany)

One of the scents used in the mummification of an important Egyptian woman more than 3,500 years ago has been recreated by a European team in an innovative endeavor to create a sensory bridge to the ancient past. 

Ancient Egyptian mummification was practiced for nearly 4,000 years as a key feature of some of the most complex mortuary practices documented in the archaeological record. Embalming, the preservation of the body and organs of the deceased for the afterlife, was a central component of the Egyptian mummification process.

The mummification procedure encompassed the meticulous removal of organs such as the lungs, liver, stomach, and intestines, followed by embalming.

At the epicenter of this rich funerary culture were the buried individuals themselves, who were subjected to a highly complex set of postmortem mummification processes that –with the exception of some examples in Chile and China –  are unparalleled in the archaeological record.

The organs were frequently, but not always, mummified and stored in separate canopic jars. This practice served the purpose of facilitating corporal desiccation by inhibiting bacterial and fungal growth. Its objective was to ensure the long-term preservation of the deceased's body for the afterlife, providing a vessel for the return of the individual's 'souls', in line with Egyptian belief systems. 

 A cameraman films the only known example of a pregnant Egyptian mummy, displayed at an exhibition in National Museum in Warsaw, Poland May 4, 2021 (credit: REUTERS/KACPER PEMPEL)
A cameraman films the only known example of a pregnant Egyptian mummy, displayed at an exhibition in National Museum in Warsaw, Poland May 4, 2021 (credit: REUTERS/KACPER PEMPEL)

The team was led by Dr. Barbara Huber of the Max Planck Institute of Geoanthropology in Germany with colleagues from her country, England, France and Australia. The just-published study appears in the journal Scientific Reports under the title “Biomolecular characterization of 3500-year-old ancient Egyptian mummification balms from the Valley of the Kings.” 

What is the scent associated?

Described as “the scent of the eternity,” the ancient aroma will be presented at Denmark’s Moesgaard Museum in an upcoming exhibition, offering visitors a unique sensory experience: to encounter firsthand an ambient smell from antiquity and catch a whiff of the ancient Egyptian process of mummification.

The team’s research centered on the mummification substances used to embalm the noble lady named Senetnay in the 18th dynasty, about 450 BCE. The researchers used advanced analytical techniques – including gas chromatography-mass spectrometry, high-temperature gas chromatography-mass spectrometry, and liquid chromatography-tandem mass spectrometry – to reconstruct the substances that helped to preserve and scent Senetnay for eternity.

“We analyzed balm residues found in two canopic jars from the mummification equipment of Senetnay that were excavated over a century ago by Howard Carter from Tomb KV42 in the Valley of the Kings,” said Huber. “Our methods were also able to provide crucial insights into balm ingredients for which there is limited information in contemporary ancient Egyptian textual sources.” 

Today, the jars are housed in the Museum August Kestner in Hannover, Germany. The team found that the balms contained a blend of beeswax, plant oil, fats, bitumen, Pinaceae resins (most likely larch resin), a balsamic substance, and dammar (Pistacia tree resin).


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“These complex and diverse ingredients, unique to this early time period, offer a novel understanding of the sophisticated mummification practices and Egypt’s far-reaching trade-routes,” added Christian Loeben, an egyptologist and curator at the Museum August Kestner. 

The work also highlights the trade connections of the Egyptians in the 2nd millennium BCE. “The ingredients in the balm make it clear that the ancient Egyptians were sourcing materials from beyond their realm from an early date,” said Prof. Nicole Boivin, a senior researcher on the project. “The number of imported ingredients in her balm also highlights Senetnay’s importance as a key member of the pharaoh’s inner circle.”

Among those imported ingredients were larch tree resin, which likely came from the northern Mediterranean, and possibly dammars, which come exclusively from trees in Southeast Asian tropical forests. If the presence of dammar resin is confirmed, as in balms recently identified from Saqqara dating to the 1st millennium BCE, it would suggest that the ancient Egyptians had access to this Southeast Asian resin via long-distant trade almost a millennium earlier than previously known.

Working closely with the French perfumer Carole Calvez and the sensory museologist Sofia Collette Ehrich, the team meticulously recreated the scent based on their analytical findings.

“The scent of eternity represents more than just the aroma of the mummification process,” noted Huber. “It embodies the rich cultural, historical, and spiritual significance of Ancient Egyptian mortuary practices.”

In creating this smell for museum display, the team aimed at providing an immersive, multisensory experience to visitors, allowing them to connect with the past in a uniquely olfactory way, while bringing the mystique of ancient Egyptian mummification to the modern day. Their groundbreaking approach not only bridges a deep temporal divide, but also enables visually impaired individuals to participate more fully in the exhibition of Egypt’s past, making new research results on ancient mummification accessible to a broader audience.